KONSEP KETUHANAN DALAM GEGURITAN SUCITA

Abstract

This research is ronducted based on the outhor’s interest in the text of Geguritan Sucita that impotant as a guide for people especially about the concept of divinity. Geguritan Sucita ia one of the masterpieces of of Bali literature thet contains about behavior and budhi that must be imitated by people who want to achieve the highest perfection Moksa so in it many contained about the essence of God as the beginning and end of all life in this word.In connection with the above description, the problem discussed in this study are :         (1) How is the structure of Geguritan Sucita  (2) How is knowledge that contained in Geguritan Sucita  (3) How is the concept of diving in Geguritan Sucita. The theory that used in this research is theory of A.Teeuw for analysis the problem about the structure  of a the text of Geguritan Sucita and hermeneutic theory for analysis the problem of concept divinity in Geguritan Sucita. This research is qualitative research to collecting data, researcher use library study technique  document study and read and record technique. In data analysis technique this study uses descriptive techniques, understanding the structure and interpretation and presentation of data analysis  using the description method.The result of this research is the structure of the text in this study is Geguritan Sucita has a structure that built by the plot, the background of We Krta village, pesraman, cave, forest and mount. Characterization  consisting of the main character of  Sucita, Subudi, Diah Karuni, I Sugata, Rsi Sakta and Rsi Grenawati and the accompanying figures are Dukuh Pradnya, Kumudawati, I Pataka, I Andati, I Libut dan Artati. The themes that contained are theme of education, ethics and theology also tembang consisting os ten pupuh in it. Teaching contained in the Geguritan Sucita as are (1) Tri Kaya Parisudha; (2) Catur Warga; Panca Sradha; and (4) Catur Asrama and concept of divinity in Geguritan Sucita are concept Saguna Brahman and Nirguna Brahman.