In Indonesia, the word hijrah today is no longer identified with the movement of the Prophet Muhammad and his followers from Mecca to Medinah, the meaning of hijrah is nowadays increasingly widespread, including human spiritual transformation. Although there are a number of literatures on the meaning of hijrah and its transformation that follow, this study focuses on how students  interpret hijrah and how and why they transform themselves.  This studi was conducted at Hasanuddin University, Makassar, Using phenomenological approach, I combined in-depth interview and observation as my data collection methods. Fourteen students participated in this study, consisting of seven women and men respectively who are actively involved in religious studies and/or da’wah (proselytizing) organization. The studi shows that hijrah for students is interpreted in terms of transforming in terms of physical appearance through styles of dress and ways of behaving, as well as efforts to increase religious knowledge. If the style of dress is the main indicator of the physical appearance of women who are hijrah, then for men, growing beard and wearinf shorter pants are related to individual preferences. Therefore, for women, changes in behavior are closely related to changes in appearance, while for men changes in behavior are interwoven with efforts to increase religious knowledge through various media (such as religious studies, preaching, etc.). This indicates that this meaning does not stand alone, there are interrelationships, but they are differed by gender. Three underlying reasons why someone spiritually transform him/herself, namely romance experience, the influence of  family environment, the influence of social environment, the influence of campus environment with its specific rules on student organizations.