This study aims to examine the practice of Shalawat in the context of Nusantara culture through an analysis of the interpretation of Surah al-Ahzab verse 56. Shalawat, as a form of praise for Prophet Muhammad (peace be upon him), has become an integral part of the religious life of Muslim communities worldwide, including in the Nusantara region. The interpretation of Surah al-Ahzab verse 56 serves as one of the primary sources for understanding the concept of Shalawat in Islam. The research methodology encompasses literature analysis, an understanding of cultural contexts, and a review of both classical and contemporary interpretations. This study explores the interpretation of the Quranic verses related to Shalawat from the perspectives of theology (aqidah), jurisprudence (fiqh), and Sufism (tasawuf). It also involves an analysis of Surah al-Ahzab verse 56 through three distinct scholarly lenses: theological interpretation, jurisprudential interpretation, and Sufi interpretation. Furthermore, this research delves into the operationalization and implications of the meaning of Shalawat within the context of its practice in Indonesia, taking into account ideologies, traditions, and spirituality. The findings of this research reveal that the practice of Shalawat in Nusantara takes various forms, both theoretically and pragmatically, in accordance with the Quranic command. Surah al-Ahzab verse 56 is interpreted through three distinct scholarly perspectives, collectively providing a profound understanding of the practice of Shalawat within Nusantara culture. This study offers deeper insights into the role of Quranic interpretation in shaping the understanding and implementation of Shalawat, as well as its relevance within the Indonesian cultural context.