Analisa Hukum Islam dalam Meninggalkan Shalat Jum’at pada Masa Pandemi Corona Virus Disease 2019 (Covid-19)
Abstract
This study discusses the legal status of leaving Friday prayers during the Corana Virus pandemic. Based on the source of Islamic law; al-Qur'an, hadith and ijma' ulama. In this study there are four conclusions, first, the scholars agreed that the law of Friday prayer is mandatory for people who are affected by the law of taklif and are in a state of pain, fear of illness, fear of life and property, rain, very cold or very hot weather and the outbreak of a disease such as coronavirus. Second, it is permissible not to perform Friday prayers if there is udzur in the way. It's part of the waiver in the goal of setting the law at a secondary level of need that turns into a primary need because the spread of this virus has been life-threatening. Third, it is obligatory to obey the leader, as long as the policy is not contrary to Islamic law. To measure the conformity of the leader's policy with sharia by referring to a benefit. Fourth, as long as the udzur syar'i is still struck, leaving Friday prayers is no limit.
Downloads
References
Abubakar, Ali, “Reinterpretasi Shalat Jum’at: Kajian Dalil Dan Pendapat Ulama”, Media Syariah, Vol. Xiii No. 2 (Juli-Desember 2011).
Agus, Muhamad, Mushodiq & Imron, Ali, “Peran Majelis Ulama Indonesia Dalam Mitigasi Pandemi Covid-19; Tinjauan Tindakan Sosial Dan Dominasi Kekuasaan Max Weber”, Salam; Jurnal Sosial & Budaya Syar-i, Vol. 7 No. 5 (2020).
Al Baqi, Safiruddin & Munfaridatus, Abdah, Sholihah, “Manfaat Shalat Untuk Kesehatan Mental: Sebuah Pendekatan Psikoreligi Terhadap Pasien Muslim”, Qalamuna - Jurnal Pendidikan, Sosial, Dan Agama | Vol. 11 No. 1, (Januari-Juni 2019).
Arsad, Muhammad, Nasution, “Efektivitas Rukhshah Dalam Pelaksanaan Ibadah Masa Pandemi Covid-19”, Yurisprudentia: Jurnal Hukum Ekonomi, Vol. 6 No. 1 (Juni 2020).
Faried F Saenong Dkk, “Fikih Pandemi: Beribadah Di Tengah Wabah”, (Nuo Publishing Jakarta Selatan, 2020).
H. Mahmudin. “Rukhsah (Keringan) Bagi Orang Sakit Dalam Perspektif Hukum Islam”, Jurnal Ilmiah Al Qalam, Vol. 11, No. 23, (Januari-Juni 2017).
Karvina Dkk, Bunga Rampai Pandemi:,“Menyingkap Dampak-Dampak Sosial Kemasyarakatan Covid-19”, (Iain Parepare Nusantara Press, 2020).
Kasim, Dulsukmi, Faham Tentang Larangan Shalat Jum’at Bagi Wanita Di Gorontalo, Al-Ulum: Volume 19 Number 1 (June 2019).
Khodijah Nurul, Siti, Aula, “Peran Tokoh Agama Dalam Memutus Rantai Pandemi Covid-19 Di Media Online Indonesia”, Living Islam: Journal Of Islamic Discourses, Vol. 3, No. 1 (Juni 2020).
Muhsin, Masrukhin,“Tata Cara Pelaksanaan Shalat Jum’at” (Studi Naskah “Sulûk Al-Jâddah Fî Bayân Al-Jum’ah” Nuansa, Vol. 9 No. 2 (Juli-Desember 2012).
Mukran H. Usman, “Syariat Islam Dan Kemaslahatan Manusia Di Era New Normal Pada Kegiataan Keagamaan Dan Pendidikan”, Fenomena: Jurnal Penelitian, Volume 12, No 1, (2020).
Naila, Azminur Najah, “Larangan Jual Beli Ketika Shalat Jum’at Dalam Kajian Tafsir Ahkam Fi Al-Muamalah”, Tahkim Vol. Xv, No. 1, (Juni 2019).
Ridwan, H. M. Hasbi, “Paradigma Shalat Jum’at Dalam Hadits Nabi” Jurnal Ushuluddin Vol. Xviii No. 1, (Januari 2012).
Syamsuddin, “Keringanan (Rukhshah) Meniadakan Shalat Jum’at Dan Shalat Jama’ah Serta Kewajiban Menaati Ulul Amri”, Al-‘Adl, Vol. 13 No. 2, (Juli 2020).
Yani, Ahmad Nasution, “Ta’addud Al-Jum’at Menurut Empat Mazhab”Jurnal Mandiri: Ilmu Pengetahuan, Seni, Dan Teknologi, Vol. 1, No. 1, (Juni 2017).
Zuhri, Saifuddin, Qudsy, Ahmad Sholahuddin, “Kredibilitas Hadis Dalam Covid-19: Studi Atas Bażl Al-Mā’ūn Fi Fadhli Al-Thāun Karya Ibnu Hajar Alasqalany”, Al Quds : Jurnal Studi Alquran Dan Hadis, Vol. 4, No 1, (2020).
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
.png)
