Majelis Zikir Al-Mujahadah Demangan Yogyakarta (Studi Kebutuhan Masyarakat Kota Terhadap Agama)

Novizal Wendry

doi:10.24952/multidisipliner.v6i1.1756

Majelis Zikir Al-Mujahadah Demangan Yogyakarta (Studi Kebutuhan Masyarakat Kota Terhadap Agama)

Novizal Wendry* - UIN IMAM BONJOL PADANG, Indonesia

DOI : 10.24952/multidisipliner.v6i1.1756

Abstract
References
Licensing
How to cite

Abstrak

Tulisan ini bertujuan untuk membantah teori Cox yang menyatakan bahwa semakin modern suatu masyarakat semakin jauh mereka dari agama. Metode riset ini penelitian kualitatif dengan perspektif fenomenologi. Temuan penelitian ini adalah bahwa sekalipun masyarakat sudah semakin modern namun ternyata, mereka lebih dekat dengan agama. Oleh karena itu, perkembangan majelis zikir di wilayah perkotaan Indonesia memiliki kekhasan seperti terlihat dari sosok sentral pemimpin, simbol-simbol yang terdapat dalam prosesi berzikir, serta motivasi pengikut menghidupkan majelis tersebut.

Abstract

This paper aims to refute Cox's theory which states that the more modern a society is, the farther they are from religion. This research method is qualitative research with a phenomenological perspective. The findings of this study are that even though society has become more modern but it turns out, they are closer to religion. Therefore, the development of the zikir assembly in the urban areas of Indonesia has a distinctiveness as seen from the central figure of the leader, the symbols contained in the procession of remembrance, and the motivation of followers to revive the assembly.

Keywords : Zikir al-Mujahadah Council, Ustadz Nawawi, urban community

Asad, Talal, Genealogies of Religion, Discipline and Reasons of Power in Christianity and Islam. London: The John Hopkins University Press, 1993.
Azra, Azyumardi, Konteks Berteologi di Indonesia, Pengalaman Islam.Jakarta: Paramadina, 1999.
Dahlan, Abdul Aziz (ed.) Ensiklopedi Hukum Islam. Jakarta: Ichtiar Baru van Hoeve, 1996.
Geertz, Cliffort, “Religion as a Cultural System” dalam The Interpretation of Cultures, Fontana Press, 1993.
http://islamic-center.or.id/khasanah/islamic-learnings/betawi-corner/359-fenomena-majelis-dzikir.html, diakses 30 Nopember 2011.
Koentjaraningrat, Pengantar Ilmu Antropologi. Jakarta: Penerbit Rineka Cipta, 2009.
Salim, Agus, Teori & Paradigma Penelitian Sosial.Yogyakarta: Tiara Wacana, 2006.
Suparlan, Parsudi, “Penelitian Agama Islam, Tinjauan Disiplin Antropologi” dalam M. Deden Ridwan (ed.), Tradisi Baru Penelitian Agama Islam Tinjauan Antardisiplin Ilmu, Bandung: Yayasan Nuansa Cendikia, 2001.
Jalaluddin, Psikologi Agama. Jakarta: Rajawali Pers, 2010.
Jauziyyah, al, Ibn al-Qayyim, Fawâ’id al-Adzkâr, dialihbahasakan oleh Abdul Hayyie al-Kattani & Budiman Mushthafa. Jakarta: Gema Insani Press, 2002.
Nawawi, Muhammad, “al-Mujahadah,” Naskah non cetak, t.tp.: t.p., t.th.
“Eksistensi Majelis Zikir Dan Pembentukan Akhlak Generasi Muda Kota Banda Aceh | Ibrahim | SUBSTANTIA.” Accessed May 25, 2019.
https://www.jurnal.ar-raniry.ac.id/index.php/substantia/article/view/2880.
HOWELL, JULIA DAY. “Indonesia’s Salafist Sufis.” Modern Asian Studies 44, no. 5 (2010): 1029–51.
“Intersections: Women’s Majelis Taklim and Gendered Religious Practice in Northern Ambon.” Accessed May 25, 2019.
http://intersections.anu.edu.au/issue30/winn.htm.
“Kontroversi Pemahaman Dan Pengamalan Syariat Majelis Zikir Ya Allahu Di Kota Gorontalo | Rahman | Al-Qalam.” Accessed May 25, 2019.
http://www.jurnalalqalam.or.id/index.php/Alqalam/article/view/389.
Rubaidi, Rubaidi. “Reorientasi Ideologi Urban Sufism di Indonesia terhadap Relasi Guru dan Murid dalam Tradisi Generik Sufisme pada Majelis Shalawat Muhammad di Surabaya.” TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam 5, no. 2 (December 7, 2015): 294–320.
https://doi.org/10.15642/teosofi.2015.5.2.294-320.
Wendry, Novizal. “MENIMBANG AGAMA DALAM KATEGORI ANTROPOLOGI: Telaah Terhadap Pemikiran Talal Asad.” Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 4, no. 1 (August 13, 2016). https://doi.org/10.21274/kontem.2016.4.1.
Zamhari, Arif. “Innovation or Aberration:: Majlis Dhikr in Contemporary Indonesian Islamic Discourse.” In Rituals of Islamic Spirituality, 25–48. A Study of Majlis Dhikr Groups in East Java. ANU Press, 2010.
https://www.jstor.org/stable/j.ctt24h2kf.11.
Zamhari, Arif, and Julia Day Howell. “Taking Sufism to the Streets: ‘Majelis Zikir’ and ‘Majelis Salawat’ as New Venues for Popular Islamic Piety in Indonesia.” RIMA: Review of Indonesian and Malaysian Affairs 46, no. 2 (2012): 47.