Makna Zaqqum Dalam Alquran: Kajian Tafsir Mawdu’i

Iha Fariha(1*), Didi Junaedi(2), Lukman Zain(3),


(1) IAIN Syekh Nurjati Cirebon
(2) IAIN Syekh Nurjati Cirebon
(3) IAIN Syekh Nurjati Cirebon
(*) Corresponding Author

Abstract


Hell torture is not only in the form of just hell fire and scorpion, however there is also torture hell which in form of fruits or food which are hardly known by many people. In hell there are food and trees of drink as dish to all residents of hell. Among them, there are trees of zaqqum, trees of dhari, ghislin, al-hamim, al-ghassaq, and al-shadid. This undertanding rises several questions: 1) How is the conception of Zaqqum in the Interpretation of Maudu’i? and 2) How are the interpretation and the view of Moslem Scholars About Zaqqum?. This Research is qualitative and it studies the primary and the secondary book containing the word of zaqqum and about interpretation of maudh`?. The approach of this research is thematic. The result of the research are: 1) According to the interpretation of Maudu’i, Zaqqum is tree for food to dweller of hell, and can also be interpreted as every food bringing lethal. It is likely a very bitter and rotten fruit as well as capable to destroy the throat of the one who eat it. Zaqqum is also interpreted as a boiling oil dirt and represent food of badi sinner 2) The Moslem scholars view and interpretation about zaqqum come from Ahmad Musthafa Al-Maraghi that Allah make tree of zaqqum as temptation and test to infidel pe


Keywords


Zaqqum, Alquran, Mawdu’i Intrepretation Method.

Full Text:

PDF

References


Abu Zaid, Nasr Hamid. Tekstualitas Al-Qur’an terj. Khoiron Nahdliyin. Yogyakarta: LkiS, 2005.

Al-Adnani, Abu Fatiah. Indahnya Surga dahsyatnya Neraka. Surakarta: Granada Mediatama, 2008.

Al-Farmawi, Al-Hayy. Metode Tafsir Maudhu’i Suatu Pengantar, terj. Suryan A. Jamrah, Jakarta: PT Raja Grafindo Persada, 1996.

Al-Hambali, Ibnu Rajab. Dahsyatnya Neraka, terjemahan oleh Widyan Wahyudi, dari Al-Takhwif min an-Nar wa al-Ta’rif biha al-Dar al-Bawar. Jakarta: Pustaka at-Tazkia, 2008.

__________________. Sehari di Neraka, terjemahan oleh Suyatno, dari Al-Takhwif min an-Nar wa al-Ta’rif biha al-Dar al-Bawar. Solo: Ziyad Visi Media, 2008.

Al-Maraghi, Ahmad Mustafa. Terjemah Tafsir Al-Maraghi. Semarang: Thaha Putra, t.th.

Al-Qadhi, Abdurrahim bin Ahmad. Kehidupan Sebelum dan Sesudah Kematian, Terj. Yodi Indrayadi dan Wiyanto Suud, dari Daqa‘iq al-Akhbar. Jakarta: Khazanah Pustaka Islam, 2015.

Al-Qattan, Manna’ Khalil. Mabahith Fi ‘Ulum al-Qur‘an. Beirut: Manshurat al-Asr al Hadith, t.th.

Amrullah, Haji Abdulmalik Abdulkarim Hamka. Tafsir Al-Azhar. Singapura: Pustaka Nasional Pte Ltd, 2013.

Ash-Shufi, Mahir Ahmad. Mengintip Ngerinya Neraka, Terjemahan oleh Arif Mahmudi, dari Al-Nar wa Ahwaluha wa Adhabiha. Solo: Aqwam, 2008.

Az-Zidani, Syaiful Bachri. Dahsyatnya Neraka. Yogyakarta: Saufa, 2016.

Bagus, Lorens. Kamus Filsafat. Jakarta: PT Gramedia Pustaka Utama, 2002.

Dagun, Save M. Kamus Besar Ilmu Pengetahuan. Jakarta: LPKN, 2006.

Djajasudarma, T. Fatimah. Semantik 1: Pengantar ke Arah Ilmu Makna. Bandung: Erasco, 1993.

Fathurrahman. Alquran dan Tafsirnya dalam perspektif Toshihiko Izutsu (Tesis), Jakarta: Universitas Islam Negri Syarif Hidayatullah, 2010.

Hatsna, Muhammad. Orientasi Semantik Al-Zamakhsyar. Jakarta: Anglo Media, 2006.

Ibn Manzhur, Jamaluddin. Lisan Arab. Beirut: Dar al-Fikr, 1992.

Ibnu Kathir, Abu al-Fida‘ Isma’il. Tafsir Ibn Kathir. Beirut: Dar al-Kitab al-’Alamiyah, 1999.

Izutsu, Toshihiko. Konsep-Konsep Etika Religius dalam Qur`an. Yogyakarta: Tiara Wacana Yogya, 1993.

Izutsu, Toshihiko. Konsep Kepercayaan dalam Teologi Islam: Analisis Semantik Iman dan Islam, terj. Agus Fahri Husein, et al. Yogyakarta: Tiara Wacana, 1993.

_______________. Relasi Tuhan dan Manusia. Yogyakarta: Yogyakarta: Tiara Wacana Yogya, 2003.

_______________. diterjemahkan oleh: Musa Kazhim & Arif Mulyadi, SUFISME (Samudra Makrifat Ibnu `Arabi). Jakarta: Mizan Publika, 2015.

Kridalaksana, Harimukti. Kamus Linguistik. Jakarta: Gramedia, 1993.

Lajnah Pentashih Alquran Kementrian Agama. Alquran Terjemah dan Asbabun Nuzul. Jakarta: Pustaka Al-Hanan, 2009.

M. Yusuf, Kadar. Studi Alquran. Jakarta: Amzah, 2012.

Mubarok, Ahmad Zaki. Pendekatan Strukturalisme Linguistik dalam Tafsir Al-Qur’an Kontemporer “ala” M. Syahrur.

Munawwir, A.W. Kamus Bahasa Arab-Indonesia Terlengkap. Surabaya: Pustaka Progressif, 1997.

Musnandar, Aries. Dalam Kampanye Politik dan Penggunaan kata ‘FITNAH http://www.umm.ac.id/id/detail-251-kampanye-politik-dan-penggunaan-kata-fitnah-opini-umm.html.

Sahabuddin, et. al. 2007. Ensiklopedia Alquran: Kajian Kosa Kata. Jakarta: Lentera Hati,

Sean Ochan, Semantik al-Qur’an: sebuah metode penafsiran. http://seanochan.wordpress.com/2013/12/26/semantik-al-quran-sebuah-metode-penafsiran/comment-page-1/.

Setiawan, M. Nur Kholis. Al-Qur’an Kitab Sastra terbesar. Yogyakarta: Elsaq Press, 2006.

Shihab, M. Quraish. Tafsir Al-Misbah: Pesan Kesan dan Keserasian Alquran. Jakarta: Lentera Hati, 2002.

Pribadi, Nanang. Dalam Ma’had Al-Jami’ah UIN Suska Riau dengan judul: Hidangan Penghuni Neraka, http://mahad.uin-suska.ac.id/berita.php?id=206.




DOI: 10.24235/diyaafkar.v6i01.2803

Article Metrics

Abstract view : 565 times
PDF - 266 times

Refbacks

  • There are currently no refbacks.


         

  

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.