Integrasi Pendidikan Islam Berbasis Ilmu Sosial Profetik dalam Penguatan Keberagamaan Mahasiswa

https://doi.org/10.52593/mtq.04.2.06

Authors

  • Muhamad Ridwan Effendi Universitas Negeri Jakarta, Indonesia
  • Rihlah Nur Aulia Universitas Negeri Jakarta, Indonesia
  • Amaliyah Amaliyah Universitas Negeri Jakarta, Indonesia
  • Naila Fathiya Salsabila Universitas Negeri Jakarta, Indonesia

Keywords:

Prophetic Social Sciences, Islamic education, Integration, Religious

Abstract

This research is based on integrating Islamic values through contemporary social theory to improve the degree of religious students in educational and learning activities in universities. This study aims to determine the paradigm foundation, essence, and relations of humanization, liberation, and transcendence of Kuntowijoyo's prophetic social sciences in Islamic education. The research was conducted using literature studies using a socio-historical philosophical approach. The data were obtained from several kinds of literature, adapted by direct and indirect quotation techniques, and then processed and analyzed with intelligent analysis methods in the three domains of Kuntowijoyo's prophetic social sciences, namely humanization ('Amar ma'rūf), liberation (nahyī munkar), and transcendence. The results showed that prophetic social science is a choice in the scientific discourse of Islamic socio-cultural formats that are interesting to be developed by Muslims in general, as well as the academic community of universities as part of academia. This is because Islamic education that develops is not only a process of instilling moral values and fortifying harmful access but also how these moral values are instilled able to act as Islamic forces to get out of poverty, ignorance, and social and cultural backwardness.

References

Effendi, M. R. (2021). Teologi Islam; Potret Sejarah dan Perkembangan Mazhab Kalam. Literasi Nusantara.

Hamruni. (2008). Konsep Edutainment dalam Pendidikan Islam. Bidang Akademik UIN Sunan Kalijaga.

Hastono. (1999). Perkembangan Peserta Didik. Rineka Cipta.

Hidayat, K. (1987). Upaya Pembebasan Manusia; Tinjauan Sufistik Terhadap Manusia Moderen Menurut Hossein Nasr, dalam Dawam Raharjo (peny.), Insan Kamil; Konsepsi Manusia Menurut Islam. Jakarta: Pustaka Grafity Pers.

Kuntowijoyo. (1999). Paradigma Islam: Interpretasi Untuk Aksi. Mizan.

Mudzakar, A. M. dan Y. (2006). Ilmu Pendidikan Islam. Kencana Prenada Media Group.

Muhamad Ridwan Effendi, Firdaus Wajdi, Izzatul Mardhiah, Sa’dullah, Naila Fathiya Salsabila, N. A. J. (2022). Strengthening the Prophetic Values of the Cisaat Village Community in Religious Education Activities through the Muslim Friendly Tourism Program. Sivitas : Jurnal Pengabdian Dan Pemberdayaan Masyarakat, 2(2). https://e-jurnal.staimuttaqien.ac.id/index.php/sivitas/article/view/795

Muhamad Ridwan Effendi, Rudi M. Barnansyah, S. N. (2019). Model Pendidikan Inklusif Pondok Pesantren. Laboratorium PAI FIS UNJ. https://seminars.unj.ac.id/icic/

Muslih, M. (2002). Pendidikan Karakter: Menjawab Tantangan Multidimensional. Bumi Aksara.

Mustafa, M. (2010). Dakwah Sufisme Syekh Yusuf al-Makassary. Pustaka Pelajar.

Nata, A. (2014). Sosiologi Pendidikan Islam. Rajawali Press.

Nizar, S. (2002). Filsafat Pendidikan Islam: Pendekatan Historis, Teoritis dan Praktis. Ciputat Press.

Nurpratiwi, M. R. E. dan S. (2021). Hubungan Keberagamaan dan Perilaku Altruistik Mahasiswa. Al-Afkar, 4(1), 83–97. https://doi.org/https://doi.org/10.31943/afkarjournal.v4i1.181

Praja, T. S. (2021). Relevansi Pendidikan Islam Berbasis Ilmu Sosial Profetik Terhadap Pengembangan Kurikulum 2013 Madrasah. Mudir: Jurnal Manajemen Pendidikan, 3(2), 73.

Sugiyono. (2015). Metode Penelitian Pendidikan Pendekatan Kuantitatif, Kualitatif Dan R&D. Alfabeta.

Zuhairi. (1977). Metodik Khusus Pendidikan Agama. Usaha Nasional.

Published

2023-07-31

How to Cite

Effendi, M. R., Nur Aulia, R., Amaliyah, A., & Fathiya Salsabila, N. (2023). Integrasi Pendidikan Islam Berbasis Ilmu Sosial Profetik dalam Penguatan Keberagamaan Mahasiswa. Muttaqien; Indonesian Journal of Multidiciplinary Islamic Studies, 4(2), 161–176. https://doi.org/10.52593/mtq.04.2.06